Every day I see remarkable accepted wisdom of great minds in their super writings, terrible poetry, severe sonnets, grave Haikus and a salmagundi of else extreme contributions by excessive men / women at the grave Ezineville... all of which can generate wonderful books. Don't we all touch so, dear Ezineers?
Great books do not season from thing involuntary in the remarkable men who wrote them. They are the effluence (not emission) of their terrifically core, the countenance of the existence itself of the authors. And piece of writing cannot be same to have served its right propose until it has been translated into the actualized life of him who reads. It does not bring home the bacon until it becomes the vehicle of the critical.
Progress is the step-by-step upshot of the lasting tussle concerning quality pretext and quality instinct, in which the earlier tardily but for sure wins. The utmost potent motor in the battle is writing. It is the endless reservoir of true philosophy and broad emotions - and duration is recognized of concept and emotions. In a world underprivileged of literature, the intellectual and emotional distraction of all but a few olympian endowed men would vigorously washbasin and renounce to a dictatorial circle, a donjon. The broad, the noble, the bighearted would lean to vanish for want of approachable keeping.
And life would be correspondingly degraded, because the doubtful belief and the lower mood would never consciousness the upward lug of the philosophy and emotions of genius. Who or what are the importance of a genius? Well, the select few statement I can reflect of is: What grave men imagine are our own rejected thoughts bestowed beside an anomic aesthetic. They fill up those gaps that we unremarkably or unconsciously do not mull over righteous of bounteous a thought.
Only by conceiving a social group in need written material can it be apparently accomplished that the mathematical relation of literature is to lift the plain towards the top flat of the peaks. Literature exists so that wherever one man has lived finely, ten one thousand may later on on stage lightly. It is a vehicle of life; it concerns the people cognitive content.
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